A kOr

Many writers like G S Kala Afghana and others are trying to gain cheap popularity by raising controversies. I do not take their writings seriously as the motive behind is not clear. (every research is based on some principles) They all need to go for some  foundation work. Example can be "Hum Hindu Nahin" by Bhai Kahn Singh Nabha. Writing something similar can make your motive clear and visible. If you think that whatever Bhai Kahn Singh Nabha wrote is more than enough then perhaps self styled professors do not realise the current threat from the dragon of RSS nor do they understand the meaning of research.

srvx isMG FMfw, knyfw

Re: DISPUTE AT TALHAN

I have read a number of news items and an article by Dalbir Singh on the above mentioned matter on your popular website.

Appeals have been made to the SGPC urging them to get involved and resolve the dispute. Other media too carried the news and appeals to the SGPC. Today, I read the news on 5abi.com that Dalits have already gone on hunger strike.

This matter should be of grave concern to each and every Sikh in the world. Attitude of Jats of Talhan is deplorable. Our Gurus preached equality of man at all levels and every Sikh should be proud of this principle. Jats of Talhan should know that their actions are unworthy of Sikh religion.

Thanks to the Internet, I have enjoyed reading well researched articles by highly educated Sikhs scholars. I call upon all of them to write articles on the Internet and other media in an effort to make the SGPC take their responsibility seriously and restore harmonious relations between Dalits and Jats forthwith. At the same time, discussions on the matter should also be held on the Radio and T.V. shows regularly until the dispute is settled.

For the Jats of Talhan, I quote the following verse from Guru Nanak's Bani (I noted it from somebody else's article on the Internet and I failed to note his name, otherwise I would have recognized him here. My apoligies):

Jur jur wichhure wichhur jure. Jeev jeev mue mue jeeve.
Ketya ke bap ketya ke bete kete gur chele hooe.
Agai pachhai ganat na awai kya jati kya hun
hooe. M:1, P:1238.

Kind regards,
Sarwan Singh Dhanda, Canada

birMdrjIq ig`l

PUNJA SAHIB INCIDENT - AN EYE-WITNESS ACCOUNT

In 1922, during the "Guru kaa Baagh" morcha a great incident occurred at Siri Punja Sahib in Hasan-Abdaal, Pakistan. The singhs arrested during the Akali Morcha of Guru kaa Baagh, were being taken to the jails of Attock and Kamalpur. The Rawalpindi sangat found out that the trains taking the prisoners of morcha were going through the Punja Sahib railway station. Sangat decided to serve langar to the passing Sikh prisoners.

The British government found out that the sangat of Rawalpindi was going to prepare langar for the prisoners of Morcha of Guru kaa Baagh, and as such decided not to stop the train at the Punja Sahib railway station. When the sangat found out that they were not going to stop the train at the railway station, they said that they would stop the train at any cost. Bhai Partaap Singh jee who was their able Jathedaar, said fearlessly that an ardaas has been performed to provide langar to the Sikh prisoners of the morcha and as such Guru Sahib will himself stop the train at the Railway station.

BEGINNING OF THE INTERVIEW

Giani Bhajan Singh, a very good Sikh writer, himself went to Bibi Harnaam Kaur the wife of Shaheed Bhai Partaap Singh and interviewed her on what exactly happened at Punja Sahib railway station. Following is the the translation of Giani Bhajan Singh jee's interview with Bibi Harnaam Kaur jee:

Giani Bhajan Singh: Mata jee (wife of Shaheed Bhai Partaap Singh jee), could you please tell us something about the Punja Sahib incident? I have specially came to see you to get first hand information from you.

Bibi Harnaam Kaur: Why won't I tell you what happened on that fateful day at Punja Sahib? I remember the whole incident as if it occurred yesterday. I was one of those people who were sitting on the railway tracks to stop the train. I was sitting just behind my martyr (shaheed) husband. I have been getting the urge for long time, to tell the true story of Punja Sahib incident but no one took the effort to write what I had to tell. I am glad to hear that you came specially to hear about this incident and would be writing the story as I tell you.

Giani Bhajan Singh: How did this whole incident occur? Please tell me in detail. Assume that I don't know anything and you are telling a new person this incident.

Bibi Harnaam Kaur: This was the time of Guru kaa Baagh Morcha (1922). Police had arrested the singhs and trains of these arrested singhs of Morcha, were being taken to the Attock and Kaimelpur jails. Two trains had passed Punja Sahib. My shaheed (martyr) husband approached the station master, who was a very kind Hindu gentleman and asked him why he was not informing the Sangat of the arrival of the trains carrying the Sikh prisoners. My husband told him that the sangat wanted to do some sewa of the Sikh prisoners.

At that time my husband was the member of the managing committee of Siri Punja Sahib and he served in the capacity of the treasurer. Prior to that he served as the general secretary of the committee. Anyway, one day, the Hindu station-master informed my husband that next day at 8am the train was scheduled to arrive at the Punja Sahib railway station. As soon as the sangat heard of this, they started preparing langar for the Sikh prisoners. After the completion of the morning congregation (diwaan), an ardaas was performed as follows:

"O Sache Paatshah (True King), we have prepared Parshaada (food) for your Gursikhs. Please fulfill our wish of feeding langar to our gursikh brothers and grant us the boon that we come back to the Gurdwara Sahib only after serving langar."

After the ardaas (prayer) when we arrived at the station, we were informed by the station master that as per orders from the top, the train will not stop at the station. The sangat was at once overwhelmed by sadness and anger. They got together and decided through a Gurmata that langar would be served to the sangat at any cost and that they would not let the train proceed further without this. After this decision, the despondence that the sangat was in, at once disappeared.

Giani Bhajan Singh: What was the total number of sangat?

Bibi Harnaam Kaur: It must have been about 300.

Giani Bhajan Singh: Then what happened?

Bibi Harnaam Kaur: When the train arrived, all the sangat sat on the railway tracks with their legs crossed and started doing paath. Some men sat by the signal.

Giani Bhajan Singh: Did anyone flee after seeing the train arriving?

Bibi Harnaam Kaur: There was no question of fleeing. Everyone had decided unanimously. At that time, those present there did not have any fear of death. Motivating lectures and motivated everyone to die for this noble cause.

Giani Bhajan Singh: Then what happened:

Bibi Harnaam Kaur: The train arrived, it whistled but no one got up. At the front of everyone, my shaheed husband Sardar Partaap Singh jee was sitting. Along his side was Sardaar Karam Singh. The train hit my husband and crushed him and Sardar Karam Singh. Many were thrown off the track by the bumper of the train. My husband and Sardaar Karam Singh got shaheed there and six others who  had been crushed under the train did not die but had their legs and arms severed. I too suffered massive wounds and stayed in the hospital for many months.

Giani Bhajan Singh: Did Sardar Partaap Singh get shaheed right at the spot, or later? Please tell me everything.

Bibi Harnaam Kaur: Shaheedi did not occur right on the spot. When the train stopped, people rushed to see the singhs crushed under the train. My shaheed husband, who was very seriously injured at that time said:
"First go and serve langar to the gursikhs prisoners, then come for our care. If you take us out of from under the train, the driver would take the train away and we will not be able to serve langar to our brothers".

After serving langar to the prisoners, then my husband was taken out. Bhai Karam Singh left his body within few hours but my husband gave his life at amritvela, next day.

Giani Bhajan Singh: Please tell us something about the time between he got crushed under the train and till he died the next day.

Bibi Harnaam Kaur: When I tried to go near him, after he got severely injured, he said, "If you are my wife, then don't come to me crying, rather be happy because I have passed my test of Gursikhee". His jaw was severely injured and had been ripped apart from one side. His forehead had a very severe and deep cut. He himself kept thanking Vaheguru that he was able to fulfill his vow of serving langar to Gursikh brothers.

Giani Bhajan Singh: Please tell me some incident of his life. How old was he?

Bibi Harnaam Kaur: At the time of shaheedi his age was about 24 or 25. We had been married for about 4 years. He was serving in the military back then but had to leave job for wearing Black turban. We came to Rawalpindi (a city near Punja Sahib, Pakistan) and started living there. He was in the forefront when the jatha went to free the Punja Sahib Gurdwara Sahib. After relinquishing Mahant control from the  Gurdwara Sahib, my husband was appointed the first Manager Secretary of  the Gurdwara Sahib. He kept working without any pay or salary. At that time, we got by, by selling our possessions. We did not have any money with us but my husband did not care about these things. When he attained martyrdom, at that time too he was working in the management.

Before shaheedi, we had a son who died when he was 2 years old. At his death, my husband gave proof of obeying will of Vaheguru by accepting the will of Vaheguru. He did not cry at all and not only that but he called a band group and played the band in the front of the procession as my son's dead body was taken for cremation. I gave birth to our second child, few months after the shaheedi of my husband. That child is our only daughter - Joginder Kaur (She was standing by us).

A GREAT MIRACLE

Giani Bhajan Singh: Can you mention any other significant incident related to this great Saaka (incident) of Punja Sahib?

Bibi Harnaam Kaur: The driver of the train was an Araayeen Muslim from   Gujrat city of Pakistan. I don't remember his name. The government had filed a case against him and he was investigated by a retired judge as to why he stopped the train despite orders not to do so. That driver gave a statement in front of that tribunal and this statement is of great historical significance. His statement was as follows:

"I had been given orders to not stop the train at any cost. As per the orders, I did not stop the train and it was moving at full speed. When the train hit shaheed Partaap Singh, I felt as if it had hit a huge mountain. I fell down and my hand got lifted from the speeder and the train stopped. After investigating the engine, it was found that the brake had not been applied. I felt that some unseen, hidden power (Vaheguru) stopped the train".

This driver was subsequently fired from his position. His statement  proves that Satguru jee himself stopped the train.

ipRMsIpl blkwr isMG bwjvw

jo sMvwd rcnoN B`ijAw so buDibbykoN hwirAw

S: gurbKS isMG kwlw APgwnw dI pusqk 'ibprn kI rIq' ivc is`K Drm sbMDI ieqrwzXog SbdwvlI qy il`KIAW g`lW qy ieqrwz kIqy gey hn[ hr bMdy nUM gurimq soc Anuswr ieqrwz krn dw h`k hY[eysy swl jnvrI ivc Akwl qKq Aqy vYnkUvr qoN vIfIau ivcwr vtWdrw pySkwrI dy pRbMD kIqy gey sn[ ikauNik kwlw APgwnw jI ishq qy Bwrq srkwr v`loN aunHW qy Bwrq jwx qy lweI pwbMdI kwrn kIqw igAw sI[ ieh bhuq vDIAw rwh k`F ilAw igAw sI[ pr pqw nhIN AwKrI smyN kI Bwxw vrq igAw ik ieh mIitMg brKwsq kr id`qI geI[ iPr PrvrI ivc s: gurbKS horW v`loN pyS hox leI pRoPYsr gurqyj isMG qy aunHW dy swQI vI phuMcy hoey sn[ dohW iDrW dw Akwl qKq qy pyS hoky hvwilAW sihq dlIlW dw sMvwd hoxw sI[ jy ies qrHW ho jWdw qW Akwl qKq dI mirXwdw nUM koeI AWc nhIN sI AwauxI[ aus nUM vI mulqvI kIqy jwxw smJ qoN bwhr hY[ ies nwl hr SrDwvwn, s`cy qy sucy gurbwxI dy EpwSk is`K dy ihrdy nUM bhuq Tys phuMcI[ ieh qW koeI g`l nw hoeI ik ies qrHW dw byloVw vwd-ivvwd KVw krky Akl nUM guAw deIey[ ieho ijhI siQ`qI nUM is`K Drm dy bwnI gurU nwnk dyv jI Awpxy SbdW ivc AwKdy hn:

Akil ieh n AwKIAY
Akil gvweIey vwid

s:srvjIq isMG dw lyK 5AwbI ivc piVHAw ijhVw BweI kwlwAPgwnw jI nUM Akwl qKq dy jQydwr swihb horW v`loN jwrI hoey hukmnwmy dy sbMD ivc il`iKAw igAw hY[ srvjIq jI quhwfy qrk qy gurbwxI Aqy aus nwl sbMDq kwrjkwrI leI idSw inrdySW dy pUry AiDAYn qoN bilhwr jWdw hW[ qnKwhIey kOx huMdy hn? ies Anuswr quhwfy ieSwry Drm CoV DiVAW nwl juVy jQydwrW, lIfrW qy aunHW dy AMnHyvwh grzW Kwqr mgr l`gy dUjI qy qIjI pwl dy AwgUAW qy iek krwrI cot hY[ quhwfy bwdlIl qy siqkwr BrpUr ieSwry iksy nUM cu`BvyN vI nhIN hn[ pr ienHW dw aunHW kol koeI au`qr vI nhIN jwpdw[ Aj is`K sMgq muV Kudgrz DIrm`lIey, mhxqW, msMdW Awid pMQ duSmxW dy cuMgl ivc burI qrHW jkVI peI hY[ gurduvwirAW dy pRbMDk gurUGrW nUM AwpxIAW jgIrW smJ bYTy hn[ fyrwvwd qy sMprdwvW dw bolbwlw vDI hI jw irhw hY[ sMqW nUM BolI is`K sMgq guru smJ m`Qy tykI jw rhI hY[swfI bwxI ivc ivcolw koeI nhIN[hr is`K nUM is`Dw hI bwxI nwl juVn dw AwdyS hY[

loV hY ieho ijhy bMidAW nUM qnKwhIey grdwnx dI[ pr iksy bdly ivc kwlw APgwnw dI ishq qy aunHW dI vIzw nw imlx dI muSkl nUM au`kw hI A`KoN aulHy kr muV muV ieh hI hukm cwiVAw jw irhw hY ik pyS hovo nhIN qW qnKwhIey bx szw BugqxI peygI[ ikMnW v`fw AinAw qy D`kw hY[Aqy auh vI Akwl qKq qy ibrwjmwn jQydwr swihb qoN ijhVI swfI srvau`c mIrI pIrI dI sMsQw hY[ ieauuN l`gdw hY ijvyN sB pwsy Gor AMiDkwr hI PYilAw hoieAw hY[

srvjIq jI! ies lyK ivc BweI gurbKS isMG dI il`Kky ByjI Srq svIkwr krn vwlw hvwlw iek bhuq hI Fu`kvW pRSn hY[ ivdWqI jI quhwfI AwpxI pusq`k 'guriblws pwqSwhI CyvIN' vwps ilAW mslw mu`k nhIN s`kdw[ies ieMtrnY`t dy Xug ivc auh pusq`k sB nUM hux auplBq hY[ AMq ivc ijhVI qusIN dws bxky gurimq Anuswr syD lYx dI ikRpwlqw krn dI bynqI kIqI hY auh quhwfI hlImI qy ivdvqw dI isKr hY[ quhwfI klm nUM pRixwm kIqy ibnW nhIN rih s`kdw[

hux BweI gurbKS isMG qy quhwfy vrgy ivdvwnW nUM lokW dy ihridAW nUM cwnx dyxw pYxw hY, nhIN qW bRihmxvwd dI cuMgl ivc is`K Drm Psdw jweygw[ aus qoN mukq krwey ibnW swfw pMQ iPr a`Qy hI jw if`gygw ijQoN swfy mhwn gurUAW ny bVIAW kurbwnIAW dy ky mukq krwieAw sI[

ivcwrW dy KulyH vtWdry nwl hI s`c in`qrky mKx vWg aupr AwauNdw hY[ vwd-ivvwd CyVky msly nUM G`ty kOfIAW 'c rlwaux qoN v`fI hwr koeI nhIN ho skdI[ ies hweI-tYk Xug ivc hr PYslw sMgq dI kichrI ivc pyS hoxo rih nhIN skdw[ hr ivcwr iek iksy dUjy ivcwr dw pRqI ivroD huMdw hY[ ies ivcwr qy pRqIivroD dy sMvwid coN iek s`c in`qrky swhmxy AwauNdw hY[ ieh ienHW dohW dw sMjoV huMdw hY Aqy ienHW qy ADwrq huMdw hoieAw vI v`Krw pr izAwdw au`cw qy su`cw hox krky smyN, siQ`qI qy sQwn ivc srb pRvwxq ho inbVdw hY[ A`goN ieh iPr Awpxy Awp ivc iek ivcwr bx ivcrnw SurU ho jWdw hY[ smyN nwl ies qy iPr pRqIivroD SurU ho jWdw hY[ sMvwd-ADwrq ies idRStI nUM hI pMj sO swl pihlW gurU nwnk ny ikhw sI:

jb lig dunIAW rhIey nwnk
ikCu suxIey ikCu khIey[

jIvn dy s`cy isDWq qy klwvW kdI At`l nhIN huMdAW[ scweI, suMdrqw qy cMigAweI iqMn kdrW hI At`l huMdIAW hn[ ienHW dI ksv`tI qy priKAW hI koeI Dwrimk PlsPw, ivcwrDwrw, siBAwcwr, qy rwjnIqk-AwriQ`k FWcw hI kwrgr qy srbpRvwxq ho skdw hY[ swfy mhwn ieSt gurUgRMQ swihb ivc swfy gurUAW, BgqW qy PkIrW dI bwxI drj hY[ ies ieSt ivc pRimtvnY~s dy bwvjUd vI AwDuinkqw hY ijhVI hr ivigAwxk soc dI ksvtI qy pUrI auqrn dI smrQw r`KdI hY[ ies nUM buDibbyk SrDwlUAW qy ivdvwn ny hI cwnx munwrw bxweI r`K skdy hn[ AMdro AMdr hux roVIAW nhIN B`j skdIAW[ sMgq dI kichrI ivc s`c is`D ho skxw hY[iek hI Ardws bynqI hY ik vwihgurU sB nUM: 'dIjY bu`Dbbyik' dI imhr, bKiSS kry!

jsbIr isMG

Dear editor,

I agree with many points of Sardar Saravjeet Singh. I was supportive of Mr. Kalaafgana and read his many articles. I do find his remarks derogatory against sikh missionaries which can be said in better way. Many sikhs in the past whatever knowledge Waheguru given to them, served Sikh Panth with sincerity. If I do not have knowledge about certain aspects of Gurmat and doing something for Panth. I do deserve criticism but not at the tone of Panth Virodhi. How come a Hukamnama is valid against Nirankaries by the same Jathedar ( Which I think Mr. Kalaafgana and his associates like Mr. Gurtej Singh etc. considered right). Their wording- Jathedar can not issue Hukamnama. He is just their for installation of Maryada. The purpose is clear- to lower the respect of Takhat and what kind of Sarbat Khalsa he talking about.

I been to one such sarbat Khalsa. People raised their hands in support of abolution of SGPC. I do  support his many views including on Amrit, maas etc. Also I suport he should be given to chance to express his views but I do not support his wording against sikh scholars like Giani Harbans Singh, Giani Joginder Singh Vedanti etc. Regarding langar Mr. Saravjeet Singh's idea is wrong in view that the sikhs who can not sit on Land for the sake of unity in Sikh Panth. How could they desert the Takhat like Bhai Bhagel Singh, Bhai Beer Singh etc. Thanks.

regards,
Jasbir Singh

pRBjoq isMG

This is very sad news that one of our farmer brother died bcoz of constantly pressured by Aadtiye to return his money: although he sold his whole crop of wheat to him ( aadtiya) so as to balance the money taken from Adtiye Pyarelal. Govt has to take some strict action against such Adtiyes so as to save valueable lifes of innocent farmers.

We all know that farming is gone very costly now bcoz of high cost of maintaining the crops : farmers hardly get some profits. Our punjab govt should have to take serious steps to boost the farming: afterall Punjab is known worldwide for farming. Farming is our industry and everything. Govt should have to provide loans to farmers to sow crops so that no farmer in future even think of suisiding. LETS WE ALL PRAY FOR THE WEL-BEING OF OUR PUNJAB

Bjn isMG, XUbw istI, kYlIPornIAw

ies ivc koeI S`k nhIN ik srdwr srvjIq isMG hurW duAwrw ilKy ivcwrW nwl hr sucyq is~K sihmq hY[ Drm dy pihrydwrW kolo jy iehnw suAwlW dw Fu`kvW jvwb imlx dI aumId huMdI qW ieh svwl pYdw hI nhIN sn hoxy[ s`cweI qW ieh hY ik Drm nUM vpwr bxw ky munwPw kmwauxw iehnw vpwrIAW dw pihlw Aqy ie`ko ie`k AsUl hY[ v`D munwPw qW hr ie`k vpwrI dw suPnw huMdw hY Aqy hr hIlw-vsIlw vrq ky ieh suPnw swkwr vI kIqw jWdw hY [

lMgr dI mirAwdw dw pRcwr krdy vkq ieh j`Qydwr ieh ikauN Bu`l jWdy hn ik auh pYrW iv`c l`kV dIAW KVwvW pw ky pYdl c`l ky jW hwQI-GoVy dI svwrI kr ky nhIN sgoN hvweI jhwjW dI Ku`lIAW Awrwmdwiek sItW qy bYT, Aqy iPr eyAr-kMfISn kwrW iv`c sPr kr ky ies iK`qy ivc phuMcy hn[

jy lMgr pkwaux vyly l`kVI dI jgHw fIzl jW pRopyn gYs n`l c`lx vwlIAW B`TIAW dI vrqoN TIk hY, lMgr hwl iv`c ibjlI dI vrqoN, stIl dIAW plytW jW cmcy TIk hn qW lMgr Ckx dy qrIky vyly  ieh ivvwd ikEN ?

Bjn isMG
XUbw istI, kYlIPornIAw

gurqyj isMG, vYilMgtn, inaUzIlYNf

s: srvjIq isMG jI dI ic~TI igAwnI joigMdr isMG jI vydWqI, jQydwr sRI Akwl qKq swihb AMimRqsr dy nW pVHx ƒ imlI[ bwkI qW TIk pr kursI au~qyy bYT ky lMgr Ckx dI svYcwlk mSIn dy nwl qulxw FukdI nhIN[

gurqyj isMG
vYilMgtn, inaUzIlYNf

pMjwbI siBAwcwr sBw, iSkwgo

PCS has extended the application date for PCS scholarships to May 18th
P.C.S. SCHOLARSHIPS:   P. C. S. will award $500 scholarships to qualified High School Seniors & college undergraduate Punjabi Students at "PCS Youth Graduation Night". Deadline to apply has been extended to Sunday, May 18, 2003. An independent council of judges will decide winners. Scholarship fund and graduation night sponsors will be appreciated.   For further information contact: PCS Youth Director Mrs. Amarjit K. Atwal at (847) 564-4375 or Mr. Puneet Singh at (630) 209-4391. PCS Scholarship form can be downloaded from PCS Website. Click here: Scholarships Home Page
http://www.pcschicago.org/youth/scholarship/index.htm
PCS Scholarships will be awarded at
PUNJABI YOUTH GRADUATION NIGHT: PCS will hold 3rd Punjabi Youth Graduation Night in Chicagoland on Sunday, 5pm, June 8th, 2003 at Viceroy of India Banquets in Lombard to honor Punjabi Graduates for their achievements.  Rangla Punjab 2003 Participants will also be honored at the Youth Graduation Night. (RP2003 participants shall contact their item coordinators).

gurpRIq isMG

In a letter to Giani Joginder Singh Vedanti, Jathedar Akal Takht Sahib, written by Sardar Sarbjit Singh Ji (May 13th) represents views of every concerned sikh. It's very unfortunate that our panthic leaders and some sikhs are failing to understand the writing of S. Gurbax Singh Kalaafgana. I have no doubt that the so called panthic leaders and Jatherdars have not even read one word of Sardar Kalaafgana's books. One of the revolutionary aspects of Sikhism is its rejection of clergy, of priestly class, there being a direct, non-mediatory, relationship between a Sikh and his Guru and God. In particular the following four traditional roles of clergy have been discarded in Sikh religion: ex-communications; imposition of religious punishment; prescription of all-time, unchangeable code of conduct, and pontification, that is, the exclusive right to interpretation of Sikh doctrine and traditions. Today Badal's appointed Jathedars think they have the exclusive right to ex-communicate anyone they or their masters don't like. It's duty of every Sikh to make fellow sikhs aware of Sardar Kalaafghana's writings. Sardar Sarbjit Singh has raised many valid points and we look forward to seeing a reply from Jathedar Jogider Singh Vedanti.

Regards

Gurpreet Singh

dlIp Twkr, AmrIkw

k`uK -AwiqS pwielvI

potlI gunwhwN dI -mnjIq isMG cwqRk moNntrIAl (knyfw)

I had the opportunity to go over the poems. "Potli Gunahan Di" wirtten by Mr. Manjit Singh Chatrik of Montreal and "Kukh" written by Atish Pailavi were excellent poems. Thanks for letting your readers to enjoy these and other poems. Please keep them coming!

Dalip Thakur
Winnipeg, MB.
May 13/03

ipRMsIpl blkwr isMG bwjvw

(iek sPr dI vwrqw) AmrIkI PyrI smyN aus dy sVkI qRIAw jwl qy idn rwq c~lI vYn coN vyKy nzwry - ipRMsIpl blkwr isMG bwjvw

my dear dara ji,

i am thankful to you for your free and frank comments on my article on 'american tour ...glimpses...' first of all thanks for the nice comments and your liking for my articles.

i welcome your to my place with open arms whenever you plan to visit toronto. secondly, I have not deliberately written anything against the people of america. if somewhere any word you thought to be improper or not in good taste and has hurt you, i feel sorry. the article's main thrust was a reflection on bush adm's policy of self-righteousness and punjabi community's rural hospitality. this aspect was also deliberated in the article' mirza baj bharawan mareea...' on the 5abi website
more when we meet.
regards
truly
bsbajwa

srvjIq isMG

prm siqkfr Xog igafnI joigMdr isMG jI vydFqI, jQydfr sRI akfl qKLq aMimRqsr
vfihgurU jI kf KLflsf] vfihgurU jI kI PLqih ]

meI 10, 2003 nMU aimRq vyly drbfr sfihb ivwc afieaf hukmnfvf suxn df suBfg pRfpq huoieaf

sUhI mhlf 5 ]
ijs ky isr Aupir qUM suafmI so duKu kYsf pfvY ] boil n jfxY mfieAw mid mfqfmrxf cIiq n afvY ]1] myry rfm rfie qUM sMqf kf sMq qyry ] qyry syvk kAu Bau ikCu nfhI jmu nhI afvY nyry ]1] rhfAu ] jo qyrY rMig rfqy suafmI iqn ky jnm mrx duKu nfsf ] qyrI bKs n mytY koeI siqgur kf idlfsf ]2] nfmu iDafiein suK Pl pfiein afT phr afrfDih ] qyrI srix qyrY BrvfsY pMc dust lY sfDih ]3] igafnu iDafnu ikCu krmu n jfxf sfr n jfxf qyrI ] sB qy vwzf siqguru nfnku ijin kl rfKI myrI ]4]10]57]

27 vYsfK, sLMnIvfr 10 meI, 2003 (aMg: 749)

hYrfnI hoeI jd Ausy idn hI iewk hor hukmnfmf pVn nMU imilaF jo afp jI smyq cfr hor isMG sfihb dy dsKqF hyT jfrI hoieaf sI. aimRq vyly hukmnfvf sRvx krn vyly qf dfs dy sVdy bldy mn nMU iek anoKI jyhI sNfqI imlI sI ijs df ibafn nhI kIqf jf skdf, pr afp jI df hukmnfvf pVn ipCo dfs dy mn ivwc keI iksm dy sMLky pYdF hoey hn . inmrqf sihq bynqI hY ik dfs nMU gurmiq anUsfr syD dyx dI ikRpflqf krnI jI .

afp jI ny srvsMmqI nfl BfeI gurbKs isMG jI nMU qnKfhIaf krfr idqf hY.

iswK rihq mrXfdf,pRkfsLk Drm pRcfr kmytI(pMjvI aYzIsLn sqMbr 1998) pMNnF 31Aupr hyT ilKy anUsfr drj hY

(T)qnKfhIey ieh hn:
1[ mIxy, msMd, DIrmwlIey, rfmrfeIey, afidk pMQ ivroDIaF nfl jF nVI mfr, kuVI mfr, isrguMm nfl vrqx vflf qnKfhIaf ho jfdf hY]
2[ by-aMimRqIey jF piqq df jUTf Kfx vflf.
3[ dfhVf rMgx vflf .
4[ puwqr jF DI df sfk muwl lY ky jF dy ky krn vflf.
5[ koeI nsLf(BMg,aPIm,sLrfb,posq,kukIn afid) vrqx vflf .
6[ gurmiq qoN ivruwD koeI sMskfr krn vflf.
7[ rihq ivwc koeI Bul krn vflf.

afp jI dy hukmnfmy anusfr BfeI gurbKs isMG jI ny Auprokq ivwco koeI Bul nhI kIqI, pr afp jI vlo idqf igaf kfrn ik, "ikAik BfeI gurbKs isMG jI ny inwjI qoNr qy hfjr ho ky spwstI krn nhI idqf" Auprokq ivwc drj nhI hY. kI 1998 qoN ipCo iswK rihq mrXfdf ivwc koeI soD kIqI geI hY jI? .

siqkfr Xog jQydfr jI ,kI koeI pMQk lIzr jF sLRomxI kmytI df mYbr ajyhf hovygf ijs ny votf dI Kfqr n[1 anMUsfr koeI Bul nf kIqI hovygI ?

dfs ny ajyhy keI pRcfrkf dy drsLn kIqy hn ijhnF qy nL[3 lfgU kIqf jf skdf hY.

N n[5 dy sbMD ivwc qF aKbfrf vfly sfzy pMQk lIzrf df vI koeI ilhfj nhI krdy , jQydfrf dy nfm dy nfl nfl sLoRmxI kmytI dIaF kfrf dy nMbr vI Cfp dydy hn.

"Gto Gt 60 sRomxI kmytI mYNbr sfrb pIdy hn[ ienHF ivc iek jF vWD bIbIaf vI ho skdIaf hn soRmxI kmytI dy mIq pRDfn kyvl isMG bfdl qy iqMn cfr hor mYNbr dfVIaF kflIaF krdy hn [ (ieh ieqPfk dI gwl hY ik ieh sfry hI bfdl DVy dy hI hn) [ ajyhy pRDfn qy ahudydfr jf mYNbr iswKI df kI pRcfr krngy ?"(zf dlgIr)

NAuprokq n[6 dI ivafiKaf jiqMdr pMnU ny hyT ilKy anusfr kIqI hY.

'sR: pRkfsL isMG bfdl ny cMdrfsvfmI nFa dy Bfrq dy mhF-cMdry svfmI qoN hvn krvfey, sLRomxI kmytI nUM koeI pRvfh nhIN. AunHF dI pqnI ny inrMkfrIaF kol hI nhIN, idivaf jXoqI jfgrqI sMsQfn vfilaF dIaF vI cOkIaF BrIaF, iksy ny gOilaf nhIN. sLRomxI kmytI df mIq pRDfn kyvl isMG bfdl Aus bfby ipafrf isMG Binafry vfly dy crnF dI DUV bixaf irhf, ijs nUM bfad ivWc isWKI df dusLmx afK ky BMizaf igaf. ivcfry ijhy jQydfr afpxIaF pdvIaF KuWs jfx dy zroN iehnF vWzIaF-vWzIaF gWlF nUM vI aWKo-proKy kr jFdy rhy"

siqkfr Xog jQydfr jI, kI ieh akflI lIzr jf sLRomxI kmytI dy mYbr afp jI dy aiDkfr Kyqr ivwc nhI afAudy ? pr afp jI df vI kI jor, afp jI dI jfn qF bzUgr sihb dI muTI ivc bMd hY aqy ivcfry bzUgr sihb dI bfdl dy ilPfPy ivc!

afp jI vl olfieaF igaf dUjf dosL GtIaF sLbdfvlI vfry hY.
siqkfr Xog jQydfr jIAu ,swc koVf qF jrUr hudf hY pr GtIaF nhI.
jQydfr jI kI mulqvI krn dy arQ rwd krnf hudy hn ?
jQydfr jI afp jI swc dy drbfr dy muK syvfdfr ho , kro BfeI gurbKs isMG dI hyT ilKI sLrq mnjUr.

" ik,dfs dI ieh cnOqI vI nhIN vI mMn sky (aQvf awj vI nhIN mMn skdy) ik afpxI sMpdnf vflI guriblfs pfqsLhI 6 pusqk dy sYkVy prsMgf ivcoN kyvl pMj ajyhy pRsMgf dI ilKqI ds pf Byjo ijnf nUM qusIN gurmiq dy ankUl smJdy ho aqy jy dfs AunHF ivcoN iksy iek pRsMg nUM vI sRI gurU gRMQ sfihb drpx vfly arQf dy aDfr qy gurUbfxI nfl rd nF kr sikaF qF dfs hQ bMnHI hfjr ho jfvygf jo mrjI hY sjf dy lYxf pr, jy dfs ny quhfzI Aus pusqk dy pMjy pRsMg hI rd kr idqy qF qusIN dfs dI mrjI vflf zMNn Bugqx leI bcn bD hovo "

siqkfr Xog jQydfr jI, hux Auprokq sLrq dy jvfb ivwc ieh nF ilK Byjxf ,ik afpxI ikqfb qF asI afp hI vfps lY leI hY ies leI ies vfry koeI gwl nhI kIqI jf skdI . hux igafnI Bfg isMG jI vflf vylf nhI irhf ,(ik igafnI mskIn sfihb jI bukl ivwc hI BylI BNMn lYxgY) hux ientnYt df smf hY . afp jI aqy zF amrjIq isMG jI vlo pMQk srmfey nfl sMpfdq kIqI geI "guriblfs pfqsLfhI6"nMU gurU gRMQ sfihb jI dI hjUrI ivwc hfjr krky, Aus df jo hsLr BfeI gurbKs isMG kflfaPgfnf ny kIqf hY Auh ientnYt Aupr AuplvD hY

siqkfr Xog jQydfr jI,lMgr vfry hukmnfvy nfl sbMDq iek sLMkF ieh vI dUr krn dI ikRpflqF krnI jI ,ik ijhVI mrXfdf kursIaf qy bYT ik lMgr Ckx nfl BMg ho jfdI hY, Aus mrXfdf nMU svYcflk msLIn dy nfl lMgr pkfAux vyly koeI Kqrf qF nhI hY jI?

siqkfr Xog jQydfr jI, hmdrd aKbfr dI Kbr muqfbk afp jI ny pfiksqfn gurduafrf kmytI aqy amrIkn gurduafrf kmytI nMU mfnqf dyx qoN spwsLt nFh kIqI hY. pr jQydfr jI,idwlI gurduafrf kmytI vfry afp jI dy kI ivcfr hn?

inmrfqf sfihq bynqI hY ik dfs dIaF Bulf nMU nf ivcfrdy hoey gurimq anUsfr syD dyx dI ikRpflqf krnI jI.

siqkfr sfihq
srvjIq isMG

dwrw (iSkwgo)

(iek sPr dI vwrqw) AmrIkI PyrI smyN aus dy sVkI qRIAw jwl qy idn rwq c~lI vYn coN vyKy nzwry - ipRMsIpl blkwr isMG bwjvw

siqkwr Xog ipRMsIpl sihb, ipAwr BrI sq sRI Akwl , Awp jI bhuq suMdr soc dy mwlk ho qy myry mn ivc Awp leI bhuq siqkwr hY[ Agr kdI aus mwlk ny smw id`qw qw Awp jI nUM jrUr imlwgw[ mYnUM ies sweIt qy Awp dy lyK Cwpx hwmyCw aufIk rihdI hY[ Awp jI lyK pHV ky bhuq kuJ is`Kx nUM imldw hY[ A`j jd Awp jI dw lyK AmrIkI PyrI smyN aus dy sVkI qRIAw jwl qy idn rwq c~lI vYn coN vyKy nzwry pVn nUM imlAw qw pihlw mn bhuq KuS hoieAw ky Awp jI dw lyK dyKky pr jdo pVnW SrU kIqw qw AmrIkw nUM iek glq AMdwj nwl quhfw dyKxw cMgw nhI l`gw[ mY AmrIkw dw vwsI hW ho skdw ies krky mYnUM burw l`gw hovy [ ipMRsIpl sihb mY vI jorj buS dy vIcwrw nwl sihmq nhI ies dw mY doS ies dyS dy nwgirkw nUM nhI dydw[ hryk ienswn AwpxI mn mrjI dw mwlk huMdw hY[ ies leI mY nhI smJdw ik ieh TIk hY Agr iksy ny munK ny quhwfy burw nwl kIqw hY qw ies dw doS aus dyS dy sMcwkl nUM dyeIey [ ipRMsIpl sihb koeI glq ilKI geI hovy qw mwP krnw .. mY Awp jI dw PYn hw qy hwmyCw rihgw
DMnvwd
dwrw (iSkwgo)

suirMdr mwhl, brqwnIAw

A`g dw qrjmw (Bw: 1) - fw: mnjIq itvwxw (isgmw AYNtrtynrs dI pySkS)

sMpwdk Aqy tIm !

imhnqI h~QW nwl su~cIAW ikrqW vrgIAW rcnwvW sWB soD ky QwlI ‘c pweI grIAW bdwmW qy dwKW vrgI KIr dy suAwd vrgIAW rcnwvW, gIq, lyK Aqy Awp boldIAW kivqwvW pMjwbIAW ByNt quhwfIAW sugwqW leI mYN isPqW dI lVI ik~QoN SurU krW , mYnUM smJ hI nhIN pYNdI [ qusIN Kud hI myry jzbwq smJx dI koiSS kr lYxw[ quhwfw mYN DMnvwd krW qW ikhVy SbdW nwl ?

dyS ivdyS v~sdy myry im~qro ! mW bolI dy spUqo !! h~lw mwro, XqnSIl hovo, koSS kro ik pMjwbI bolI Qofy qy mwx kr sky[ isgmw ieMtrtynrz vwilAW dw DMnvwd mnjIq itvwxw dIAW nzmW leI [

Awh! klwkwrW ny qW ienswn bxnw hY Ajy! (iekbwl mwhl nwl mulwkwq) - inMdr GigAwxvI

iekbwl mwhl dI g~lbwq ‘c Swml sv: swQI nrMjx nUr dw sMdyS jy swfy klwkwr pVH lYx qW bhuq cMgw[ nhIN qW Qofw sB dw Prz hY ik ieh aunHW dy kMnW q~k pucweIey[ ‘kwS ! swry klwkwr ienswn bx skx’ AwE rl ky duAw Aqy Xqn krIey[ ik Awx vwlw ieiqhws swfy qy mwx kr sky Aqy AwpW vI isr au~cw auTw ky c~l skIey Aqy bwbU iProz dIn SrP dI vMgwr nUM pCwxIey :-

“SrP pweI nw ijnWH ny kdr myrI, vy mYN bolI hW aunHW pMjwbIAW dI ”

foldIAW AwsW Aqy aumIdW nwl ------- suirMdr mwhl

pRo. pRIqm isMG gryvwl

kMvljIq kOr is`DU jI dy pMjwbI pwTkW dI swihqk iviSAW bwry dyKI jWdI audwsInqw dy vIcwr nwl mYN sihmq hW[pwTkW vloN huMgwrw, it`pxI jW pRsMsw lyKkW nMU auqSwh, syD qy svY-pVcol leI pRyrnw idMdI hY[

myry i^Awl muqwbk glp qy vwriqk rcnw nwloN kivqw v`l vDyry byru^I nzr AwauNdI hY[ auNj vI, AsIN snsnI BrIAW ^brW jW isAwsI rol-Gcoly vwly lyKW v`l izAwdw ruicq ho rhy hW[

pRo. pRIqm isMG gryvwl

kMvljIq kOr is`DU klIvlYNf- AmrIkw

sMgIn jurm? krnYl isMG igAwnI-i&lwfYl&IAw

AwdrxIX sMpwdk jI,

kuJ mhIny pihlW mYN blbIr kOr sMGyVw horW dI it`pxI ikDry pVHI sI[ ijs ivc auhnW v`loN pwTkW dI swihqk iviSAW bwry audwsInqw dw izkr kIqw sI[ ik pwTkW nUM iksy lyKk dI kivqw jW khwxI leI pRsMsw bwry kuJ ku Sbd ilKxy vI ikMny AOKy l`gdy hn[ quhwfI vYbsweIt qy kyvl rwj BUipMdr isMG horW v`loN hI iek vwr kuJ iliKAw pVHn ivc AwieAw hovygw[

quhwfI eys p`iqRkw qy A`j k`lH, i&lwfYl&IAw-AmrIkw dy krnYl isMG igAwnI horW dI iek inhwieq hI drd BrI khwxI sMgIn jurm ? koeI iek mhIny qoN c`l rhI hY[ ijs bwry myrw iDAwn idvwx leI myrI iksy shylI ny mYnUM d`isAw sI[ Awp v`loN eyny au~Gy lyKk dI rcnw Cwpx leI bhuq bhuq vDweI[

iek muslmwn kuVI n&Isw dw iek is`K Xuvk idljIq pRqI snyh, auhnW dy sih-ividAwrQIAW ivcwly eys romWs bwry cuMJ crcw[ ijs qrW n&Isw ny Awpxy Sihzwdy vrgy pRymI dy inrCl ipAwr dI Kwqr, iksy DnwF nvwb / SyK dI byZm hox dw sunihrw mOkw Tukrw id`qw, pr iek 'jUVI vwly SrwrqI' byty nUM jnm dyx dw su&nw idl ivc lY ky hI eys sMswr qoN kUc kr geI [ gujrwq ivc hoey koJI mwnvqw dy nMgy nwc dw ivvrx, n&Isw Aqy ausdy AxjMMmy byty dw byrihmI nwl koihAw jwxw, AwpxI ijMd jwn leI klpdy idljIq dw BwrqI Swsn v`loN, AwpxI hI p`qnI dy kql dw iGnOxw jurm (?) lgwey jwx dI duKdweI Gtnw, jo is`KW pRqI BwrqI nzwm dw AslI rveIAw drsWdI hovy[

socdI hW, '5AwbI fwt kwm ' dy pwTk eyny inrdeI iks qrW ho gey, jo iksy v`loN 'hwA dw nwhrw' vI ikEN nw sirAw?

kMvljIq kOr is`DU klIvlYNf- AmrIkw

blkwr bwjvw, knyfw

KuMFI qlvwr qy iq`Ky vwr hux SurU hovygI ierwk dy AslI KUn leI nkleI jMg! - rwj J`j, knyfw

rwj J`j dy ivAMg BrpUr lyK 'hux SurU hovygI...nkleI jMg' ivc kmwl dI qnz pyS hY[ myry AzIz rwj ies qrHW ilKxw jwrI r`Ko[ quhwfI ies pRiqBw qy fwlrW dw mwVw pRCwvW nhIN pYxw cwhI dw[ quhwfI klm ivc iek qkVI soc hY[ ieh hor c`lxI cwhIdI hY[ SwbwS!

blkwr bwjvw

gurcrn isG kuilm, ieMglYNf

<>

siqkwr Xog BweI swihb jI,

vwihguurU jI kw Kwlsw vwihguurU jI kI Piqh [[

s`B qoN pihlW vDweIAW dy pwiqr ho ijhnW ny pMjwbI mW bolI nMU eIntr nY`t dy zrIey sMswr dy hr pMjwbI Gr qWeI pwhMucw idqw ey[ mYN qIsrI pIVI, mlySIAw dw jmpwl is`K hW[ mYnMU mwn ey ik swfy bzurgW ny mW bolI dw ipAwr Gu`t Gu`t Br idqw,ik Aj mYN AgWhW Awpny bicAW nMU vI mW bolI nwl ju`V ik r`iKAw hoieAw hY, ieMgilsqWn ivc[

mlySIAw auhnW dySW ivcoN hY ijQy isK sB qo pihlW Bwrq qoN bwhr gey sn[ swnMU mwn hY ik auQy is`KW ny bhuq mihnq qy qr`kI kIqI[ AwpnI mW bolI, siBAwcwr qy is`K rUp nMU brk`rwr riKAw[ eyQy hI b`s nhIN, jo isK nOjuvwn sBWvW /smylxW dw isl`slw Aj dyKdy hW sWry sMsWr ivc, ieh mlySIAw dy isKW dI dyx hY is`K jgq nMU[

Akwl purK kI POj dy jo dsqy KVy kIqy geY hn, ieh vI mlySIAw dy isMGW dI dUr AMdySI dw sdkw ey[

ieQy ieh vI d`sxw jrUrI sm`Jdw hW ik iksy smy, BwrqI ilKwrI s: KuSv`q is`G ny 1950 ivc ieh ilK mwirAw sI, ik sdI dy AMq q`k is`K srUp K`qm ho jwvygw [ pr 1953 ivc mlySIAw dI rwjDwnI kuAwlw lump`r ivKy aouQoN dy is`KW dy svwl jvWbW Agy KuSvMq isMG ny Awpny ieh lPz vwps hI nhI ley, lyikn mwPI vI mMgI Aqy kbUl kIqw ik auh glq swbq hovygw[

gurU rwKw,qy cVdI k`lw,pMQ dI syvw ivc,
`
gurcrn isG kuilm,l`fn,
AYm bI ey,AYm AYs sI (POr`isk`s)
(DwlIvwl,ip`f rwaky,mogw)

pMjwb XUQ kl`b, hWgkWg

SARS dw “mihk pMjwb dI 2003” qy vI Asr

hWgkWg iv`c SARS (Severe Acute Respiratory Syndrome) inmonIAW vwiers dI idno-idn v`D rhI ibmwrI kwrn pMjwb XUQ kl`b ny ivswKI myly “mihk pMjwb dI 2003” jo ik 1 meI nMU krvwieAw jwxw sI nUM hux A`gy pwaux dw PYslw ilAw hY[ ies myly dI AglI qrIK hwlwqW dy suDrn qoN bwAd ivc d`sI jwvygI[

ijnW lokW ny itktW lY leIAW hn auh jldI qo jldI itktW vwps krky Awpxy pYsy lY skdy hn[

hor jwxkwrI leI iksy vI kl`b mYNbr jW Pon nMbr 852-820866365 qy sMprk kr skdy ho[

pMjwbI Aqy pMjwbIAW dI syvw ivc

pMjwb XUQ kl`b hWgkWg

hrdIp isMG mwn, AwstrIAw

ArbW muqwbk sohxIAW AOrqW dy gux - swfy ih�dusqwnIAW vWg Arb lok vI krVI imhnq ivc G`t hI XkIn r`Kdy hn[- KuSv�q is�G

KuSvMq isMG jI dw lyK bhuq psMd AwieAw[ lyK bhuq jwxkwrI BrpUr sI[ pMjwbI Anuvwdk jI dw bhuq DMnvwd, ijnHW ny Su`D Aqy srl pMjwbI vrq ky lyK ƒ hor idlcsp bxW id`qw[

pMCIAW bwry pRgt kIqI geI icMqw vI iDAwndyx Xog hY[

hrdIp isMG mwn, AwstrIAw

dlivMdr isMG, knyfw

mYN iek kivqw ilKxI cwhuMdw hW - dlbIr isMG

hello bir dalvir singh ji i read your writing about your pind very good your living in jalandhar city and dreaming about your pind like we live in canada and dream about my pind mahddi pur i like your writings keep up the good work.

your brother
Dalwinder singh khun khun
kelowna bc canada

snI, AmrIkw

sat shri akal ji,
i just read that news of principal Balkar singh bajwa about iraq.i like it very much .i love to read these kinds of true stories.nothing else  and i love this news paper.

Sunny, USA

jsbIr isMG

id`lI aupr is`KW dw AiDkwr Aqy gurduAwirAW dI auswrI - fw� dlbIr is�G iF`loN

Dear editor,

It is very good article on sikh history. I read similar matter many times but Dr. Dalbir Singh Dhillon 's wording is such that it force me to write these words in appreciation. Well done Dr. Sahib. You are really excellent. Thanks.

regards,
Jasbir Singh

pRo. pRIqm isMG gryvwl, knyfw

mYN iek kivqw ilKxI cwhuMdw hW - dlbIr isMG

25/04/03

'mYN kivqw ilKxI cwhuMdw hW' lyK ivc dlbIr isMG nMgl Swmw ipMf bwry iek mhW kwiv dy nkS auBwr igAw hY[

nMgl Swmw pMjwb dy hr ipMf dw pRqIk hY[ jy SwierI nUM Bwvkqw Aqy sMvydnSIlqw coN aupjdI mMn leIey qW iksy vI kvI dw Awpxy iMpMf dy vwsIAW, vsqUAW qy vwikAwq nwl Atut irSqw Aqy EhnW dIAW Aimt XwdW ilKI jW AxilKI kivqw dw Awpmuhwry vgdw Jrnw bxIAW rihMdIAW hn[ aus dI hoNd dw Aihm ih~sw Aqy Awsrw[

pRo. pRIqm isMG gryvwl

jnmyjw jOhl, Bwrq

mYN iek kivqw ilKxI cwhuMdw hW - dlbIr isMG

dalbir tu tan roa key rakh ta, ik unkahi kavita naal.
janmeja

rwj BUipMdr isMG, Bwrq

ierwk qy vrHIAW buS dI imhrW BrIAW sKwvqW - ipRMsIpl blkwr isMG bwjvw

bwjvw swhb ny buS dI ierwk qy kIqIAW geIAW "imhrW' dw bhuq sohxy AMdwz ivc ibAwn kIqw hY [ pr buS qW ' buS ' hY , mqlb ik ie`k JwVI , jo mrjI mOsm Awvy jW jwvy (Bwv jo mrjI khI jwvo ), aus qy koeI Asr nhIN [ pihlW sInIAr buS qy hux jUnIAr , dovyN ieko qrW dy hn , ipE pu`q jU hoey [

XU.AYn.E. vI hux nW dI rih geI hY, aus pMcwieq vWg , jo ipMf dy Buqry hoey lMbV dw kuJ nhIN ivgwV skdI [

rwj BUipMdr isMG, Bwrq

ASU Bwmrw, qwievwn

hello i am ashu bamrah in taiwan.i want india news about sars. becouse this time sars in taiwan very dangers.so please india how many sars have or not.please put in news every day.