pMjwb XUQ kl`b, hWgkWg

SARS dw “mihk pMjwb dI 2003” qy vI Asr

hWgkWg iv`c SARS (Severe Acute Respiratory Syndrome) inmonIAW vwiers dI idno-idn v`D rhI ibmwrI kwrn pMjwb XUQ kl`b ny ivswKI myly “mihk pMjwb dI 2003” jo ik 1 meI nMU krvwieAw jwxw sI nUM hux A`gy pwaux dw PYslw ilAw hY[ ies myly dI AglI qrIK hwlwqW dy suDrn qoN bwAd ivc d`sI jwvygI[

ijnW lokW ny itktW lY leIAW hn auh jldI qo jldI itktW vwps krky Awpxy pYsy lY skdy hn[

hor jwxkwrI leI iksy vI kl`b mYNbr jW Pon nMbr 852-820866365 qy sMprk kr skdy ho[

pMjwbI Aqy pMjwbIAW dI syvw ivc

pMjwb XUQ kl`b hWgkWg

hrdIp isMG mwn, AwstrIAw

ArbW muqwbk sohxIAW AOrqW dy gux - swfy ih�dusqwnIAW vWg Arb lok vI krVI imhnq ivc G`t hI XkIn r`Kdy hn[- KuSv�q is�G

KuSvMq isMG jI dw lyK bhuq psMd AwieAw[ lyK bhuq jwxkwrI BrpUr sI[ pMjwbI Anuvwdk jI dw bhuq DMnvwd, ijnHW ny Su`D Aqy srl pMjwbI vrq ky lyK ƒ hor idlcsp bxW id`qw[

pMCIAW bwry pRgt kIqI geI icMqw vI iDAwndyx Xog hY[

hrdIp isMG mwn, AwstrIAw

dlivMdr isMG, knyfw

mYN iek kivqw ilKxI cwhuMdw hW - dlbIr isMG

hello bir dalvir singh ji i read your writing about your pind very good your living in jalandhar city and dreaming about your pind like we live in canada and dream about my pind mahddi pur i like your writings keep up the good work.

your brother
Dalwinder singh khun khun
kelowna bc canada

snI, AmrIkw

sat shri akal ji,
i just read that news of principal Balkar singh bajwa about iraq.i like it very much .i love to read these kinds of true stories.nothing else  and i love this news paper.

Sunny, USA

jsbIr isMG

id`lI aupr is`KW dw AiDkwr Aqy gurduAwirAW dI auswrI - fw� dlbIr is�G iF`loN

Dear editor,

It is very good article on sikh history. I read similar matter many times but Dr. Dalbir Singh Dhillon 's wording is such that it force me to write these words in appreciation. Well done Dr. Sahib. You are really excellent. Thanks.

regards,
Jasbir Singh

pRo. pRIqm isMG gryvwl, knyfw

mYN iek kivqw ilKxI cwhuMdw hW - dlbIr isMG

25/04/03

'mYN kivqw ilKxI cwhuMdw hW' lyK ivc dlbIr isMG nMgl Swmw ipMf bwry iek mhW kwiv dy nkS auBwr igAw hY[

nMgl Swmw pMjwb dy hr ipMf dw pRqIk hY[ jy SwierI nUM Bwvkqw Aqy sMvydnSIlqw coN aupjdI mMn leIey qW iksy vI kvI dw Awpxy iMpMf dy vwsIAW, vsqUAW qy vwikAwq nwl Atut irSqw Aqy EhnW dIAW Aimt XwdW ilKI jW AxilKI kivqw dw Awpmuhwry vgdw Jrnw bxIAW rihMdIAW hn[ aus dI hoNd dw Aihm ih~sw Aqy Awsrw[

pRo. pRIqm isMG gryvwl

jnmyjw jOhl, Bwrq

mYN iek kivqw ilKxI cwhuMdw hW - dlbIr isMG

dalbir tu tan roa key rakh ta, ik unkahi kavita naal.
janmeja

rwj BUipMdr isMG, Bwrq

ierwk qy vrHIAW buS dI imhrW BrIAW sKwvqW - ipRMsIpl blkwr isMG bwjvw

bwjvw swhb ny buS dI ierwk qy kIqIAW geIAW "imhrW' dw bhuq sohxy AMdwz ivc ibAwn kIqw hY [ pr buS qW ' buS ' hY , mqlb ik ie`k JwVI , jo mrjI mOsm Awvy jW jwvy (Bwv jo mrjI khI jwvo ), aus qy koeI Asr nhIN [ pihlW sInIAr buS qy hux jUnIAr , dovyN ieko qrW dy hn , ipE pu`q jU hoey [

XU.AYn.E. vI hux nW dI rih geI hY, aus pMcwieq vWg , jo ipMf dy Buqry hoey lMbV dw kuJ nhIN ivgwV skdI [

rwj BUipMdr isMG, Bwrq

ASU Bwmrw, qwievwn

hello i am ashu bamrah in taiwan.i want india news about sars. becouse this time sars in taiwan very dangers.so please india how many sars have or not.please put in news every day.

jsbIr isMG

AnMd kwrj bwry iliKAw lyK kwPI Cotw hY pr bhuq iDAwn mMgdw hY[ ijvyN-ijvyN swfw smwj pVweI iv`c A`gy vD irhw hY , Awcrx nIvyN pwsy v`l jw irhw hY pqw nhIN isstm Krwb hY jW hor kuJ[ivAwhW iv`c AMnHyvwh niSAW dI vrqo Awm hY [loV qoN ikMny hI qrW dy pkvwn vyKw-vyKI pkwey jw rhy hn [ivAwhW iv`c Sugl vjoN golIAW clw ky keI lok mwry jw cu`ky hn [ hor qW hor in`q nvIAW rsmW A`gy Aw rhIAW hn [ ijvyN pihlW Twkw, Pyr mMgxI, qy ivAwh [ieh swrw kuJ rokx leI ie`k nvW sKq knUMn bxwaux dI jrUrq hY pr ieh bxweygw kOx jdoNik ieh swrw kuJ hukmrwn kr rhy hn [

Awp dw SuBicMqk,
jsbIr isMG

crnjIq isMG bl

Vasakhi Day
Charnjit Singh Bal

Vasakhi day has special religious, socio-cultural and economic significances for the Sikhs. It is the new-year day of five hundred and thirty year old Sikh (Nanak-Shahi) calendar, the harbinger of the prolific renaissance season i.e. the spring, and heralds harvest season for the mainly agriculturist Sikh society of Punjab, the breadbasket of India. More significantly on this historical day, in 1699 the last Sikh Guru incarnate Gobind Singh Sahib transformed Sikhism into Khalsa Panth (Noble Nation) and re-defined its role in the multi socio-cultural and religious mosaic of India.

The Sikh Gurus and the venerated Hindu and Muslim sages, the co-authors of Guru Granth Sahib, the Sikhism’s supreme spiritual and temporal authority, practiced what they preached. Armed with the courage of their convictions, they faced adversity with fortitude and advocated valor (not militancy) and to take up arms only as a last resort.

“If all other means to redress injustice fail, taking up sword in hand is justified”. Sheikh Saadi, quoted by Guru Gobind Singh in Zaffernama.

Sikhism founded by Guru Nanak in the late fifteenth century had to fight the two contemporary Goliaths for its survival. The history of progressive Sikhism that professes religious freedom, brotherhood of Man and socio-religious harmony is intertwined with the Mogul despotic imperialism that would have converted all non-Muslim populace of India to Islam if the Sikh Gurus hadn’t championed the cause of socio-religious freedom. For that noble cause Sikhism had to make supreme sacrifices including martyrdom of two Gurus, four juvenile sons of Guru Gobind Singh and numerous Sikh men, women and children. Whereas any signs of tyrannical Mogul imperialism have virtually been obliterated, Sikhism has culminated into one of the half a dozen major religions of the world.

To counter the Muslim onslaught on socio-religious freedom, Guru Gobind Singh Sahib convened a large assembly of the Sikhs from all over the Indian sub-Continent on Vasakhi day (30th march) in 1699. The Guru Sahib initiated and administered the Sikh baptismal rite to a vast majority of the Sikhs at the assemblage to evoke the virtue of valor in them. The baptized Sikhs were characterized as a Khalsas (noble warriors) and given a distinct identity. The Guru Sahib redefined Sikhism as Khalsa Panth (Nation) and entrusted it the role to defend religious freedom, fight political tyranny, protect the downtrodden and promote socio-cultural harmony. A Muslim Sufi poet Bullay Shah writes, “If there were no Guru Gobind Singh, everyone would have had circumcision”, meaning everyone in India would have been converted to Islam.

While the Sikh/Khalsa Nation was engaged in the mortal combat against the Mogul Imperialism for the cause of universal religious freedom, the Hindu rulers of Himalayan hills joined forces with the latter at the critical juncture. And some anonyms and pseudonyms Scholars from the elitist Hindu Banaras University’s Fraternity were busy corrupting the monotheistic Sikhism with the polytheism and mythology through their writings. Still others from the same fraternity took over the control of the Sikh religious shrines and institutions and adulterated pragmatic Sikh religious practice with the dogmatic blind faith ritualism, when Sikhs were fighting guerrilla warfare against the Mogul Imperial crusaders and marauding invaders.

Whereas the Sikh Nation successfully warded off the Mogul imperialism’s overt assault on the universal socio-religious freedom, it has had no effective defense mechanism against the elite Fraternity’s covert strategy to obliterate monotheistic Sikhism’s distinct identity. Consequently many gullible Sikhs think polytheism, mythology, blind faith ritualism and sectarianism are part of Sikhism’s philosophy and practice.

In the past, if and when they were not being pursued and massacred by the tyrannical Mogul Imperial forces or foreign invaders, the Sikhs used to assemble on Vasakhi day at Amritsar to discuss ways and means of survival. In the recent times they have been congregating at Anandpur, Punjab, the birthplace of Khalsa, to celebrate the Vasakhi Day that now falls on 14th April compared to 30th March in 1699 A.D. Since the Sikh calendar is synchronous to the millenniums old Hindu calendar that is longer than the Gregorian calendar, the Vasakhi Day has been lagging behind the dates of the latter. The attempts of some concerned Sikh scholars and intelligentsia to rectify the discrepancy have been thwarted by the so-called Sikh high priests and self anointed saints. Unless the Sikhs make necessary changes the future generations will be celebrating the Vasakhi Day in summer, fall or winter.

pRo.pRIqm isMG gryvwl

ivAwh ivcoN, gwieb ho irhw "ivAwh klcr" - "AwnMd kwrj dI rsm" pMjwb ivc huMdy bhuqy ivAwhW ivcoN qkrIbn mnPI ho ky rih geI hY[ - blqyj pnUM

pMjwbI, ^ws krky is~K ivAwh ivcoN AnMd-kwrj jo ik ies dw Durw hY, dy mhqv nUM bhuq Cotw kIqw jw irhw hY[ieh scweI hY ik qkrIbn dupihr vyly nwSqw krn bwAd hPVw dPVI ivc drjn ku nyVly irSqydwr 'SwdI mihl' qoN kwrW BjwauNdy hoey iksy lwgly gurduAwrw swihb jw ky AnMd-kwrj dI rsm koeI A~D ku GMty AMdr pUrI krky aufIk rhy brwqIAW pws muV AwauNdy hn[ eyDr AnMd-kwrj nwloN vDyry qWG 'AwrkYstRw' Bwv iksy mjbUrI vs ADk`jIAW ikrwey qy ilAWdIAW lVkIAW dy BVkwaU nwc pRvwrW smyq mwxn dI huMdI hY[ dwrU, murgw Ckx qy iek dUjy nwloN vD ky EhnW nwcIAW auqoN rupey vwrn dw As`iBAw ijhw mwhOl GMitAW b`DI cldw hY[ AnMd dI QW AwrkYstRw dI mhwnqw ikqy AiDk ho geI hY[

ijs ivAwh dI qRyVI nNIh hI dwj-dhyj dI sOdybwzI hovy aus auqy lwvW dy aupdyS nwl suKI dMpqI jIvn ausrn dI kI Aws?

Dyqy puqyiqAW ivc bygwngI dUr kr ky in`GI nyVqw ilAwaux vwlIAW K`tIAW im`TIAW is`TxIAW Aqy nwnikAW dwdikAW ivckwr 'rVy BMbIrI' bulwaux dy sportsmYn siprt vwly dosqwnw mukwbly lcr gIqW dy Sor ivc dm Gut ky mr gey hn[ AslI pMjwbI lok gIqW nwl jMj dy cwA Bry suAwgq dI bjwey hux muK-duAwr auqy irbn dw nwkw lgw ky 'tol tYks' augRwhuxw vI ivAwh dI lwzmI rsm bx igAw hY[ ies ivc vI ^Ub sodybwzI cldI hY[ suixAw hY ik Ardws krvwaux leI vI Bytw dyxdw irvwj SurU hY[

Eh idn l`d gey jdoN grIbW AmIrW sB dIAW jMjW ivCy koirAW qy bYT ky ivAwh vwly Gr ivc Apxq nwl kIqI jWdI pRwhuxcwrI dw in`G mwxdIAW hoeIAW bnyirAW qy bYTIAW bhU bytIAW dy aumfdy cwvW nwl gwey AslI pMjwbI gIqW dw luqP lYNpdIAW sn[

A`j kl dy vwpwrIkrn Bry mwhOl ivcoN smwjI rsm irvwjW dw Apxq, in`G, nyVqw Aqy suKwvyN irSiqAW vwly suhj suAwd qy sihj dw auf puf jwxw bVy Gwty dw sOdw hY[ iehnW sdIAW qoN ivkisq hoey guxW dw glw Gutxw iksy lwhyvMd qr`kI dw icMn nhIN sgoN hiry moqI lutw ky Gogy kOfIAW ivhwjxw ikhw jw skdw hY[

pRo.pRIqm isMG gryvwl

rwj BUipMdr isMG, Bwrq

pRvwsIAW dy t`utdy Brm qy ausrdy ivSvwS - ipRMsIpl blkwr isMG bwjvw

cMgy Bly rotI KWdy, pqw nhIN kI BUq svwr hoieAw, cl pey knyfw dIAW mOjW mwnx [ qy EQy jw ky jo Bugqxw ipAw, auh ipMRsIpl swhb dw ieh lyK bVI cMgI qrW ibAwn kr irhw hY [ pr iPr vI kI krIey ? vwps Awaux nUM jIA ijhw nhIN krdw [ hor qW hor guV qy jw rhIAW m`KIAW vWg pMjwbI 'bwhr ' nUM B`jy jw rhy hn [ ieh soc ky ik auh pqw nhIN auQy jw kI k`dU 'c qIr mwr lYxgy [

Aws krdy hW ik lyKk vloN Aijhy hor A`KW Kolx vwly lyK hor pVx nUM imlxgy , kI pqw ienW nUM pVH ky keI vIr pMjwb ivc hI itky rihx dw mn bxw lYx [ kI ipAw ey 'bwhr' , isrP D`ky mu`ky [

---------------------

klwbwz qy klw Adwkwr qy klw AkwdmI - is`DU dmdmI

klwbwz qy klw Adwkwr qy klw AkwdmI
- is`DU dmdmI

pMjwbI dI syvw krn ivc m`uK mMqrI AmirMdr isMG vI ipCy nhIN irhw qy gYr-pMjwbIAW dy h`QoN, pMjwbI dw Biv`K Krwb krvwx jw irhw hY [ pqw nhIN kI mjbUrI rhI hovygI ? ik pMjwbI mW-bolI dI mhwnqw nUM smJx dI bjwey , ies qy rwjnIqI dw rMg cVwieAw jw irhw hY [ ies kMm nUM isry CVwaux leI s. krqwr isMG dug`l dy moiFAW qy bMdUk r`K ky clweI geI , ijs leI dug`l jI vI iksy 'Xog' ienwm nwl invwzy gey hoxgy [

is`DU dmdmI jI ies lyK leI vDweI dy h`kdwr hn [

pRmwqmw ienW sBnW nUM sum`q bKSy , Swied ieh 'pMjwbI' vI AwpxI mW bolI dI s`cy mnoN syvw kr skx [

rwj BUipMdr isMG, Bwrq [

blrwj cImw, knyfw

Dear Sir,

I am fully conscious of the fact that you and your team must be putting in a lot of time and energy in producing what we internetees read on cyber space in the pages 5Abi. I extend my congratulations to you all for that.Hats off to your efforts.

However, to my minor disappointment I notice that some of the important articles, of the nature of technical import and even literary significance, meant mostly for public consumption and application bear only the name of the author. The convention and the necessity of such articles demand that the phone number or the email address, as the case may be, must be printed at the end of the article for the readers to contact the author with the specific purpose of clarification, question or query.

I was, in particular, reminded of this omission in the highly valuable article of Computerization in Punjabi language by Gurpreet Singh and Harvinder Singh Bhatti. The articles of this nature, at times, require further discussion with the author/s for the purpose already hinted.

Moreover, I have perception that 5Abi is brought out mainly for the enrichment and promotion of Punjabi Language, literature and culture as well.

I would certainly venture to write that when accepting articles the editors must use discretion of higher criterion so that only articles of higher standard find place in 5Abi and those not meeting the standards do not slide into otherwise respected pages of your efforts. My mild objection is directed at times at both the language and content of material being presented.

I hope my suggestion shall be read more in the light of honest suggestions rather than as a critical wrangling.

Balraj Cheema
Mississauga, Ontario
Canada

rwj BUipMdr isMG, Bwrq

buS mTdwnI jMg ij`q ky isAwsI j�g hwr igAw - fw� suir�dr m�f

dunIAW auqy DONs jmwaux leI ierwk auqy kIqI cVHweI 'c burw hovygw AmrIkw dw hSr -jspwl is�G is`DU

ienW lyKW ivc lyKkW vloN AmrIkw qy buS nUM AijhI JwV pweI geI hY ik rhy rb dw nW [ lyKkW vloN puCy gey svwlW dw buS kol koeI jvwb nhIN [

AmrIkw isrP qy isrP AwpxI DONs jmwx Kwqr hI ieh sB kuJ kr irhw hY [ jMg ivc vrqy gey hiQAwr AmrIkn qknIk dw swrI dunIAW dy swhmxy ivKwvw hY, ies nwl aus dw hiQAwrW dw bzwr hor cmkygw qy auh mn mrjI dI kImq vsUlygw ijs leI keI grIb dyS Ps jwxgy [ jo Krc Awm lokW dI BlweI qy hoxw hY , aus dw v`fw ihsw AmrIkw dI JolI ivc jw peygw qy grIbI ausy qrW hI rhygI [ Bwrq vI ies KrId ivc ip`Cy nhIN rhygw [ ijs dw KimAwzw ieQoN dI grIb jnqw BugqygI [

----------------

q`lHx vwilau, swnUM inrwS kIqw..    - dlbIr isMG

q`lHx ivc jo ho irhw hY, by h`d APsosnwk hY [ ies nwl Awm Boly Bwly is`K dy mn qy Tys lgdI hY ik ijs gurU Gr ivc jwq pwq qoN dUr rihx dI isiKAw idqI jWdI hY , auQy hI jwq pwq dw JgVw KVw ho igAw [ pr ies smisAw nUM rwjsI rMgq dyxI vI TIk nhIN ikauNik ijQy ikqy vI Aijhw vwprdw hY , auQy rwjsI lok lwhw lYx leI vI phuMc jWdy hn , nqIjw BWvy jo mrjI inkly [

so ies smisAw nUM SromxI kmytI nUM Awpxy h`Q ivc lY ky koeI auswrU h`l kFxw cwhIdw hY qW ik Aijhw hor QwvW qy nw vwpr sky [

rwj BUipMdr isMG, Bwrq [

sMjIv kumwr

klwbwz qy klw Adwkwr qy klw AkwdmI - is`DU dmdmI

Hello 5abi and Mr. Sidhu,
Sat Sri Akal Ji.

I would like to thank both of you, speaking up for all the Punjabi's. Some body have to say it. Most of us living aboard don't even know these things happen in PUNJAB.  Just like Mr. Sidhu said, "Kaash, there is some body to tell this Govt. that Damn will you leave Art & Culture alone at least. If you can't do anything to promote it why you doing something which making things worst.
Thanks .

Sanjeev Kumar

sqnwm isMG cwhl, AmrIkw

Dear all Guru Nanak Nam Leva jeo,
Waheguru ji ka khalsa
Waheguru ji ki Fateh

I can easily feel the pulse of all Guru Nanak Nam Leva residing in the every corner of the world that they are too much anxious about the fate of Gurudwara Sahib in Bagdad.There are still two news, one is good news, which indicates that Gurudwara Building is safe and nothing wrong happened with the building.But at the same time there is one more news through the sources of Punjab Govt that the Gurudwara Sahib Building is damaged and Govt is trying to Repair this building. So for as my personal information is concerned nothing happened to the building.I have some information about this Gurudwara Sahib which I would like to share with you all.During the Iran -Irak war in 1979-1980 I was there in Bagdad.After entering the Bagdad city we tried to find some ware abouts of Gurudwara Sahib in Bagdad. After a struggle of lot of weeks some body told us that there is one place near the west side of Bagdad Railway Station where we can find some more information. I alongwith some friends visited this place and find that there is a very small building near the graveyard about half mile west to the Bagdad Railway Station.we tried to enter this building but it was locked and we were told that the owner of this building is a Iraki Muslim.After some days we traced the owner of this building.We requested him to open the door of the building to pay our homage to our Guru.He agreed to our request. This building at that time has only very small two rooms .On the wall of one room there was a one stone graved with few Arabic language words which indicates the visit of Guru Nanak Dev ji to this place and in the other room there was a grave of one muslim saint.In front of these two rooms there was a very small lawn in which there was a tree.We were paying some money to the owner of this building every week and he was opening the door of this building every friday for the Sikh Sangat( At that time only few Sikhs were there)Later after the slow down of Irak -Iran war thousands of Sikhs went to Irak for their buissness and jobs.Some Sikhs were also employed in the different Govt departments.When the Irak-Iran war was on the peak then there was a heavy bomb shelling around this Historical building But thank God nothing happened to this building.But after the flow of time Sikh Sangat constructed a Gurudwara Sahib on that place in which a construction companyof former Minister of Punjab Late sardar Sohan Singh Bassi in Basra played a major role in construction of this building. I was also told by some of my friends later that a well known furniture buissnessman of New Delhi Sardar Mukhtiar Singh who had a very close relationship with Suddam Hussein also played a major role in constructing this Gurudwara Sahib.

I will appreciate if any body will share more information about this Gurudwara Sahib.

Regards,

Satnam Singh Chahal
Commissioner
Santa Clara County of California

p. s. gryvwl

pMjwbI BwSw dw kMipaUtrIkrn  - fw: gurpRIq isMG lihl (Qwpr ieMstIicaUt, pitAwlw) - fw: hrivMdr isMG B`tI, pMjwbI XUnIvristI

'SrP' pu`CI nw ijnHW ny vwq myrI, vy mYN bolI hW EhnW pMjwbIAW dI[

p.s.gryvwl

rwj BUipMdr isMG, Bwrq

ivAwh ivcoN, gwieb ho irhw "ivAwh klcr" - "AwnMd kwrj dI rsm" pMjwb ivc huMdy bhuqy ivAwhW ivcoN qkrIbn mnPI ho ky rih geI hY[ - blqyj pnUM

ivAwh qW Aj kl ie`k PwrmYiltI bx ky rih igAw hY [ koeI cwA nhIN , bs ie`k qrW dI rsm hI pUrI kIqI jWdI hY [ swry jWdy ivAwh ivc hn pr 'AwnMd kwrj' ivc nW mwqr hI Swml huMdy hn [ pihlW pihl swry bwrwqI 'AwnMd kwrj' ivc Swml hox jWdy sn qy ies qoN pihlW koeI 'syvw' Awid nhIN sI kIqI jWdI [ hOlI hOlI ieh jwxw jrUrI nW smiJAw jwx ligAw [ ies ivc mwfrinzm dw bhuq h`d q`k Asr hY [ AsIN mYirj pYlys ivc jw ky Awp vI pRwhuxy bx jWdy hW qy swrw kuJ Tyky qy huMdw hY ijs ivcoN pRwhuxwcwrI dIAW koml BwvnwvW gwieb huMdIAW hn [ Aj kl qW ieh dOV lgI hoeI hY ik kOx ikMny v`fy pYlys ivc SwdI rcwauNdw hY ? pYsw BwvyN ijMnw mrjI lg jwey [

jY mwlw qy irMg-sYrwmnI dI rsm ihMdUAW dI nkl hY jo ik is`K Drm dy irvwjW nUM Kqm krn jw irhw hY [
loV hY ik AsIN Awp ies vwDU dy JMjtW nUM iqlWjlI dy dyeIey qy swdy ivAwh dIAW rsmW is`K Drm Anuswr krIey qW ik nvIN pIVI ies qoN dUr nW clI jwvy [

rwj BUipMdr isMG, Bwrq [

kml isMG qwievwn

hello i am ashu bamrah(kamal) .i am indian from punjab. teh. mukerian. distt.hoshiarpur. i live in taiwan. your site is very good site. when i read any thing in punjabi language so felling is very good .thanks for make this site. some my taiwan friend when looking punjabi language on computer then he no believe. he said your state language have a site. and then looking gurdwaras so he said i want go to india and looking gurdwaras.

And about SOUTHHALL GURDWARA. so i think here to much money waste.because if pepole coming in gurdwara for listen gurbani kirten and some other so I know there need big place. but for big place no need to much money. so i think if he want use that kind money SO where use  no need make new gurdwaras. only looking in india and other country where have a sikh gurdwaras.which gurdwara condistion no good which things there need THAT kind they can use his money. No need make new gurdwars.becouse if any people make new gurdwara so next time may be bad for gurdwaras. WHO TAKE CARE THAT GURDWARAS.

if any wrong so sorry

pRBjoq isMG

Punjabis were having great hopes from Parkash Singh Badal when his Govt formed six years before but he did everything against people's welfare. I too polled my vote for badal during those elections but he showed interest only to launch his son, Sukhbir Badal. He did not faught for the waters of Punjab nor for Punjabi speaking areas but in the opposite he sold the SYL case to Haryana for Five star hotel land. Personally , my views are not in favour of Congress. Congress was responsible for operation blue star and it can never take place in our hearts but one thing is again to be considered that the Chief Minister, though he is in Congress but he has great respect for Punjab and have much more love for PUNJAB than Parkash Singh BAdal. Whatever badal says now, it is just to come to the power again with his LOOTING COMPANY.

One thing is absolutely true that CAPT AMRINDER SINGH has great love for punjab. Although belonging to any political party I wish CAPT AMRINDER SINGH continue to work for Punjab's welfare but he should attention towards the worse condition for farming bcoz afterall we are known for farming and it is the main occupation of our PUNJAB.

BADAL should have to get aside from politics. He has no right now to say for the welfare of Punjab. IF HE DID NOTHING DURING HIS GOVT WHEN HE WAS ALLY OF CENTER GOVT ALSO, THEN WHAT NOW HE WANT TO DO? HE IS GREEDY OF POWER. AKALI PANTH WANT HONEST LEADER WHO THINK ONLY FOR PUNJAB AND NOT FOR HIS PARTY AND FAMILY ONLY

devo duvava Punjab nu koi sune ehdi pukar
sab ronde leader kursi nu, nahi dil ch ina de pyar
bas bhukh ina nu paise di, ki jajdatan di parwah
je Desh hi reha na kal nu , pher ki paisa ki kursiyan

Prabhjot Singh
15/04/03

inrml shoqw

ivAwh ivcoN, gwieb ho irhw "ivAwh klcr" - "AwnMd kwrj dI rsm" pMjwb ivc huMdy bhuqy ivAwhW ivcoN qkrIbn mnPI ho ky rih geI hY[ - blqyj pnUM

blqyj ny bhuq hI vDIAw gl kIqI hY[ ipCy ijhy mYN ieMfIAw igAw sI[ tI vI 'qy iek frwmw Aw irhw sI ijs ivc iek lVkI ipAwr krdI hY Aqy ausdy mwN bwp ausnUM rokdy hn[ mwN bwp nUM ivlyn projYkt kIqw hY[ tI vI AwpxI siBAqw nUM Cf ky pCmI siBAqw dI rIs krdw hY[

inrml shoqw[

fw: d s Pu`l

q`lHx vwilau, swnUM inrwS kIqw..    - dlbIr isMG

dalbir singh da talan waleyo pareya bohat changa laga.sardar dalbir singh dharam de thekedara nu wadhia sawal kar gai hun.

d s phull(Dr.)

nvqyj isMG Atvwl, hWg kWg

pMjwb XUQ kl`b hWgkWg vloN fw. bldyv kdolw jI Aqy 5abi dy swry pwTkW nMU Kwlsy dy jnm idn "vYswKI" dI l`K-l`K vDweI idMdy hW[

nvqyj isMG Atvwl
pMjwb XUQ kl`b
hWgkWg

rwjw iF`loN, hWg kWg

From RAJA DHILLON(HONG KONG)
SAT SRI AKAAL
HAPPY BAISAKHI
GOOD LUCK.

rwj BUipMdr isMG, Bwrq

14/04/03

s. ruipMdrpwl isMG jI,
siq sRI Akwl,

pMjwbI dy AiBAws bhuq vDIAw hn qy ieh aunW 'AMgryjW' leI bhuq lwhyvMd hoxgy , ijnW nUM skUl kwlj ivc AMgryjI qoN isvw kuJ vI nhIN pVHwieAw igAw [

hor A`gy vDo qy pMjwbI dI syvw kro [ vwihgurU, quhwnUM hor b`l bKSy [

rwj BUipMdr isMG, Bwrq [

kml, qweIvwn

hello, i am kamal. i live in taiwan. your site is very good site.i read news everyday all of world. becouse all have in punjabi. very good site . i am come from punjab. distt. hoshiarpur.

my city name mukerian. thanks for made punjabi site..

APNA PUNJAB HOVA GHAR DI SHRAB NA HOVE LASSE HOVE.

pRo.pRIqm isMG gryvwl, kYnyfw

pMjwbI BwSw dw kMipaUtrIkrn krn bwry sMbMDq risors sYNtr dI rIport pVH ky Aws b~JdI hY ik pMjwbI BwSw vI qknOlojI dy KyqR ivc plwGW putx dy smrQ ho skygI [ pr hornW sMswrk BwSwvW dy mukwbly ivc inqrnw AYnw Awswn nhIN[ hor qW hor, pMjwbI dy jnm-sQwn pMjwb AMdr srdy pujdy GrW ivc AMgRyzI Aqy ihMdI bolx nUM qrjIh id~qI jWdI hY[ r~b KYr kry[

irport ivc drswey spY~l cY~kr, PONt qbdIlI Awid dI vrqoN leI iqAwr ho cukI sm~grI pRwpq krn bwry koeI ilMk nhIN d~isAw igAw[

rIsors kyNdR dw audm 'qy pRwpqIAW SlwGw Xog hn[

pRo.pRIqm isMG gryvwl
kYnyfw

pRIq nIqpur